The Tragedy of Coriolanus, first broadcast April 21st, 1984
- When was it written? Probably around 1608 or 1609, possibly his 31st play
- What’s it about? Around the time of the founding of the Roman republic, general Gnaeus Marcius defeats the Volscian army at Corioli and gets the nickname Coriolanus. Returning home, many people encourage him to become a consul, but after he gives a disastrous speech his political rivals turn the common people against him and get him banished. He teams up with Aufidius, the Volscian general he defeated, and declares war on Rome, but his family is able to talk him out of it. He makes peace instead, and then Aufidius kills him.
- Most famous dialogue: None
- Source: The “Life of Coriolanus” in Thomas North’s translation of Plutarch’s The Lives of the Noble Grecians and Romans (1579).
- Best insult: “You are no surer, no, than is the coal of fire upon the ice, or hailstone in the sun,” or “You common cry of curs, whose breath I hate as reek o’ the rotten fens, who loves I prize as the dead carcasses of unburied men that do corrupt my air”
- Best word: mammocked
- Best production of this play I’ve seen: I had never seen or read it.
- Notable Names in the BBC Adaptation: Noted ‘80s bad guy Joss Ackland does a great job as Coriolanus’s only steadfast friend in Rome, Menenius. (His reading of “Down with that sword” is chilling.)
- Alan Howard is a little stiff (no pun intended) as Coriolanus. Irene Worth is great as Coriolanus’s mother.
- This is the most beautifully lit play I’ve seen so far, looking very cinematic. And Moshinsky makes a clever decision to have cramped sets that look dangerously crowded even with just a few people, to create the sense that the roiling mobs are always a threat. But Moshinsky’s biggest decision is to make the production so homoerotic, so let’s talk about that below…
Earlier in this series we had Derek Jacobi’s Richard II, who was coded as possibly gay, and was a little fey. Then we had Troilus and Cressida with three gay-coded characters, all of whom seemed like caricatures. Now we get this play. With less support from the text, Moshinsky has decided to portray Coriolanus and Aufidius as two very masculine gay men whose every scene together, including their scenes of violence against each other, are played like sex scenes.
On the one hand, it’s nice to have two gay characters where neither is coded as effeminate, but on the other hand, it’s a brutal vision of male love. The intense homoerotic atmosphere of their scenes never seemed to me to be supported by the text, and always felt like an imposition, perhaps motivated by a belief of Moshinsky’s that there just wasn’t enough to this play without it.
I don’t know enough about this play to know how common this choice is. Tom Hiddleston was filmed in the role recently, and now I want to check that out to see if he played it this way too, or if the role could be made rich enough without it.
Storyteller’s Rulebook: A Play For Our Times
As with Henry VI, Part 2, this play was hard to watch, given what’s going on in the country right now. Shakespeare served at the pleasure of his monarchs, and one of his recurring themes was the inherent stupidity of democracy. He had already written about the downfall of democracy in Rome in Julius Caesar, due to the fickleness of crowds, and now we jump back 500 years earlier and find that, even at the beginning of Roman democracy, the crowds were just as jittery and easily swayed for evil purposes. (“The beast with many heads,” as Coriolanus calls them)
(Of course, if you’re going to play a Shakespeare lead, you have to know how to give a speech well, but this role is unique because it also requires that you know how to give a speech poorly. Coriolanus’s clumsy attempt at public speaking is the turning point of the play, and actors must love the chance to get to blow it for once.)
I know that, as a citizen of a democracy, I should be offended by Shakespeare’s wild-eyed contempt for voters, but given what’s going on right now, it’s hard not to see these two plays, bookending the rise and fall of the Roman Republic, as accurate depictions of the inherent idiocy of voters.